Scarcely Saved

The Bible says that if the righteous scarcely be saved, than where will the ungodly and the sinner appear? Now, of course, the question is, why are the righteous scarcely saved? In Isaiah we are told that our righteousness is as filthy rags. The very best that we can do is nowhere near good enough for God. Fortunately, He has made a way. What people don’t seem to understand is that His sacrifice, by which we have obtained mercy and grace, is not a blank check to go and do whatever we want. Shall we continue in sin, that grace may abound? God forbid. Run that you may obtain the prize, but keep in mind that not everyone who runs in a race wins a prize. Even in marathons, where they have lots of people sign up to run, and they award a medal to everyone who crosses the finish line gets a medal, they generally don’t order enough medals for everyone who pays the fee to run the marathon. Some people end up not showing up, and some people drop out during the race. Why would you enter a race and not finish? I’m sure that there are many reasons, but it really comes down to the basic idea that sometime during the race, something else became more important; something else took precedence. Maybe one just becomes discouraged; the medal at the end doesn’t seem worth the pain in the side and the burning lungs along the way. That’s at least somewhat legitimate, but keep in mind that in the race that we are running the prize that we are striving for is not a trifle. We are not striving for a few dollars worth of metal fashioned into a fancy design as a symbol of accomplishment (and by saying that, I don’t mean to downgrade the accomplishment of completing a marathon. That is an accomplishment, and I have a lot of respect for those people that have done that, but it’s kind of like getting an A+ on an important test in high school compared to graduating Magna Cum Laude from Harvard medical school). We are striving for an eternal reward, a crown of glory that fadeth not away. Jesus told us to strive. I think sometimes we get confused as to what exactly that means. To strive means to work hard at something, to really put your back into it, to struggle with it. So often we treat salvation as something that we can simply say a few words to obtain, and live how we want to. So many people make a profession of faith, and then go right back to the way we were living, just like a sow that was washed goes back to her wallowing in the mire.
You've probably seen the T-shirt with a picture of guy wearing jeans with the knees completely worn out, and a caption that says, "Pray Hard." So often, we send God a cursory prayer simply saying I want... And sometimes that's all the prayer we need right at the moment; after all, the Spirit intercedes for us, when we can’t find the words, right? Don’t use that as an excuse, though, prayer should be an expression of gratitude, of praise, and, yes, occasionally, of request. If you don't ask, you won't receive. Of course, if you don't thank God for what He's given you already, or if you don’t praise God (show an appreciation just for who He is), He's going to be considerably less inclined to give you more. Sometimes, though, prayer needs to have more intensity than we really want to commit to it. I think about Jesus praying in the garden, and it says that his sweat was as great drops of blood. There has been some discussion as to just exactly what that means, but the bottom line is, it means He was praying really hard. In some ways, it seems a little strange, He knew ahead of time what was going to happen; His impending crucifixion was not a surprise. Yet, here He was praying in the garden with a kind of intensity that most of us never reach. I have to believe that He prayed the way He did as an example to us. I don't mean that every time you pray, you should pray until sweat just rolls off of you, but that there should be an intensity to your prayers, and if you ever get into a situation that is as serious as the one He was in, then, yes, pray as hard as He did.

The Salt of the Earth

Some years ago I heard a song that I believe was named “The Hands of an Angry God,” and it seems to me that it was a Scott Wesley Brown song, but I haven’t been able to find any mention of such a song by him, anywhere, but I did find a reference to a song that was, at least, very similar by Steve Camp, but I can’t find it in his discography, either. I personally really liked the song, even though I found it somewhat convicting. I suspect that the song was not as popular as I think it should have been because a lot of other people were convicted by it as well. The verses talk a lot about why God is angry at mankind in general (and the listener, specifically), but then the chorus talks about the sacrifice that God made on the cross. “The hands of an angry God are pierced and bleeding…” We, as a people, have done much to make God angry. We, as a people, deserve to have the wrath of God poured out on us. We, as a people, should be extremely grateful that God has chosen to make a way for us to escape. In the story of Sodom and Gomorrah, before God sent His angels to destroy the two cities, He told Abraham about His plan. Abraham, understandably, became very concerned, because, although he knew the type of people that lived in those cities, he also knew that his nephew Lot lived there. Abraham attempted to bargain with God. “Wilt thou destroy the righteous with the wicked?” That was a gamble, in and of itself, because he hadn’t seen Lot in some time, and couldn’t be completely sure that Lot hadn’t adopted the lifestyle of the Sodomites, but he thought Lot was still a righteous man. Abraham probably wondered to himself why a righteous man would live in Sodom, but he had faith in his nephew. But, in keeping with his assertion that God would not destroy the righteous with the wicked, he asked God if he would destroy the city if He found fifty righteous there. God assured Abraham that He would not. Abraham talked God down to ten (which, of course, was easy for God, since He already knew there weren’t ten moral people living in the entire city of Sodom). Think about that for a moment, though. How many people lived in Sodom? We don’t know, but probably several thousand, maybe tens of thousands, maybe even hundreds of thousands. How big of a percentage is ten out of the population of an entire city? I think we can safely say less than one percent. Statisticians sometimes use the term, ‘statistically significant.’ To be statistically significant, a result must be unlikely to have occurred by chance. It is entirely possible for a result to be statistically significant, and still not be actually significant. The point is that there was a very small number of righteous people living in Sodom when the angels arrived and met with Lot. The experts would probably say that the number of moral people was not statistically significant. I would have to agree, if only because God destroyed the city anyway; at the same time, though, He offered them an escape so those people were clearly actually significant.Jesus said that we are the salt of the earth. Salt can be used for a lot of different things, but these days we mostly use it just to add flavor to foods that we eat. Not too many years ago, though, sailors used salt as a preservative. Meat that was salt-cured could be eaten many days after, without refrigeration, and with no ill effects. Think about that for a minute: If Lot had a bigger family, Sodom might not have been destroyed, they might have been able to preserve the city. We are the salt (the preservative) of the earth. We have a tremendous responsibility to remain righteous, because salt that has lost its savor is good for nothing but to be cast out and trodden under feet of men; if we stop being righteous (if we lose our savor-the quality that makes us salt), then we are no longer serving as a preservative, and all we are is dirt (fit to be walked on); just as we were before God gave us life (we become spiritually dead-even if our bodies are still walking around).