Are You Taking That Literally?

I have heard some people say that the Bible is the literal Word of God, and I agree with that, but then I have also heard people say that they take the Word of God literally. That's not the same thing, although it sounds very similar. The thing to remember is that, even though the Bible is the literal Word of God, that doesn't mean that there are not figures of speech in it.

Do you think that when Jesus said, "Ye are the salt of the earth," that we were immediately transubstantiated into salt? (wasn't that the punishment for Lot's wife?) Or was He merely stating that, just as salt can be used as a preservative to keep certain foods from going bad, that it is only because there are some people left on earth that God thinks are worth saving, that He hasn't gone ahead and destroyed the whole planet (in other words, we are the preservative for the earth). Unfortunately, sometimes it takes a lot of prayer to understand exactly what is meant by some of the passages in the Bible. Fortunately, God wants us to understand, so He will give us understanding, if we ask for it.

One of the most amusing arguments that I have heard, as far as not believing the Bible, is, "Do you have a paddle strapped to your weapon?" This is not so much a figure of speech as just an anachronism. God was trying to teach Israel a little something about sanitary hygiene, without getting into the explanation of why it's a bad idea to just provide a place for flies to gather and spread germs. I think most of us know, these days, that if you aren't where you can flush it, you should bury it. Besides, that is Old Testament law, and we are not under the law, but under grace.

By the way, while I am on the subject, I have heard a lot of people (many of whom should have known better) say the 'The Law' is the Old Testament. The Jews divide up what we call the Old Testament (what they call the Tanakh) into three parts: The Torah, the Neviim, and the Ketuvim. By the way, they don't arrange the books in quite the same order that we do, either. It starts out the same: The Torah contains Genesis, Exodus, Leviticus, Numbers, and Deuteronomy (although those books are called Bereshit, Shemot, VaYikra, BaMidar, and Devarim, respectively). The Neviim contains Joshua, Judges, First Samuel, Second Samuel, First Kings, Second Kings, but then goes to Isaiah, Jeremiah, Ezekiel and the Minor Prophets (Yehoshua, Shoftim, Shmuel A, Shmuel B, Melachim A, Melachim B, Yisheyah, Yermiyah, Yechezchial, and Treisar). Ketuvim contains everything else. My point is this: Ketuvim is the Hebrew word for writings, basically, this is the poetry of the Tanakh; Neviim is the Hebrew word for Prophets, so all the books written by prophets are included in the Neviim; Torah is the Hebrew word for law, so all the books of the law are in the Torah, or the books of Moses--also known as the Pentateuch (although Pentateuch comes from the Greek, so I guess it would be improper to refer to those books as the Pentateuch unless you were also using the Greek names Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). Did you catch what 'The Law' actually is? The five books of Moses--which would explain why the Law is sometimes referred to as the Law of Moses.

In summary, the Bible should be taken to be the literal Word of God, but not everything in it should be taken literally, and 'The Law' refers to the five books of Moses.